Original articles by academic faculty, librarians and other researchers.


Concerning Sol Hess, Unsung Pioneer of the Continuity Comic Strip: New Findings from America’s Historical Newspapers

The Gumps, a comic strip drawn by Sidney Smith and “watched daily by millions,” is generally credited as being the first continuity strip in which the characters’ situations continued from day to day. There had been continuity in strips before The Gumps began in 1917, particularly in the work of Harry Hershfield (“Desperate Desmond”) and Charles W. Kahles (“Hairbreadth Harry”), but it was The Gumps’ influence that led to the avalanche of soap and adventure comic strips appearing in the 1930s and after. The actual creation of The Gumps is not entirely certain. Sidney Smith, who signed the strips, claimed credit in various newspaper columns, although he gave credit to Captain Joseph Medill Patterson, head of the Chicago Tribune News syndicate, for creating the title. A third name must be added to that creator’s list, a Chicago watch salesman, jeweler and gag-man named Sol Hess.

Concerning Sol Hess, Unsung Pioneer of the Continuity Comic Strip: New Findings from America’s Historical Newspapers


War Hawks, Uncle Sam, and The White House: Tracing the Use of Three Phrases in Early American Newspapers

As a student of the early American republic, I’ve always had a fondness for the period’s newspapers.  Newspapers have been published in America since the seventeenth century, and their number steadily rose in the eighteenth century.  By 1775 there were 42 newspapers, and by 1789 there were 92.  Newspapers continued to proliferate in the late eighteenth and early nineteenth century, so that by the time of the War of 1812 there were nearly 350.  Most were weeklies, but 49 were published two or three times a week, and another 25 were dailies published in large cities. 

Most newspapers were published by print shops that were typically one- or two-man operations.  Circulation rarely exceeded 1,000 copies (although the readership was much larger), and collecting money from advertisers and subscribers was always a challenge.  Although the papers were usually just a single folded sheet (making four pages in tabloid format), the press of deadlines meant there was a never-ending search for material to fill space.  Publishers routinely borrowed from one another and ran excerpts from the debates in Congress or printed government documents, most of which emanated from the executive branch.  The typical newspaper included numerous ads, some editorial content, reports and commentary on public events (particularly wars), long-winded opinion pieces (often in the form of letters to the editor), literary pieces, poetry, humor, and other ephemera. 

Newspapers and the War of 1812

War Hawks, Uncle Sam, and The White House: Tracing the Use of Three Phrases in Early American Newspapers


W. E. B. Du Bois’s Lectures and Speeches: A Brief History

When you hear the name W. E. B. Du Bois, what comes to mind? Perhaps you think of his book The Souls of Black Folk, or his storied conflict with Booker T. Washington over the best approach to racial justice. Maybe you recall his study Black Reconstruction in America, or his membership in the Communist Party and subsequent move to Ghana. Chances are that the image of Du Bois conjures thoughts about a cerebral intellectual, college professor, ardent activist, and brilliant author. But what if we think about Du Bois as a lecturer and speaker, as a public intellectual whose spoken words contributed as much to the quest for racial and economic justice as his written work did?

This article offers a brief overview of a richly documented yet largely overlooked and understudied aspect of Du Bois’s long and distinguished life: his annual lecture tours. Hundreds of his lectures and speeches survive in his archives at UMass Amherst and other collections around the country, as do his own observations about these public presentations. Enriching our understanding of these aspects of Du Bois’s life and career, black newspapers across the country such as the Los Angeles Tribune, Broadax, and Washington Bee reported on his speeches. This article utilizes numerous streams of primary source evidence; however, it draws significantly on the rich digital holdings of African American Newspapers, 1827-1998, and African American Periodicals, 1825-1995, to document several moments in the fascinating history of Du Bois’s lecture tours. 

W. E. B. Du Bois’s Lectures and Speeches: A Brief History


Former Slaves and Free Blacks in Canada West: Using Early American Newspapers to Trace the Circulation of a Slave Narrative

Between 1830 and the eve of the American Civil War, approximately 40,000 former slaves and free blacks fled the United States for Canada, especially to Canada West (that is, modern-day Ontario).[i] Slavery in Canada West had been in decline since the late eighteenth century, and slavery in the British colonies was officially abolished by an act of British Parliament which took effect in 1834. The number of fugitives travelling into Canada peaked after the passage of the Fugitive Slave Law in 1850 since this law made it far easier for runaways in the Northern United States to be returned to their former masters. It is estimated that 15,000 to 20,000 African Americans entered Canada from 1850 to 1860.[ii]

Until recently critics have ignored the Canadian-dimension of slave narratives, despite the fact that there are more than ten nineteenth-century book-length slave narratives with portions set in Canada West.[iii] Some of these narratives were printed and circulated in the United States, and others in Britain and Canada West. These texts include, for example, Benjamin Drew’s The Refugee or The Narratives of Fugitive Slaves in Canada (1856), Samuel Ringgold Ward's Autobiography of a Fugitive Negro: His Anti-Slavery Labours in the United States, Canada and England (1855), Josiah Henson’s The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, as narrated by himself (1849) and Richard Warren’s Narrative of the Life and Sufferings of Rev Richard Warren (A Fugitive Slave) (1856).

Former Slaves and Free Blacks in Canada West: Using Early American Newspapers to Trace the Circulation of a Slave Narrative


Benjamin Franklin’s “The Way to Wealth”: Documenting Its Dissemination through Bibliographical Work

Some phrases have become common expressions because the works in which they appear were printed repeatedly in diverse publications. That is the only way they could have entered into such widespread popular usage. Such a phrase is “We hold these truths to be self-evident, that all men are created equal,” and in a splendid bibliography Stephen M. Matyas, Jr., has traced its dissemination up through 1825.[i]

“Early to bed, and early to rise, makes a man healthy, wealthy, and wise”; “Lost time is never found again”; “No gain, without pain”—these are other phrases that are part of our language, still seen by parents and grandparents as common-sense words of wisdom, maxims worthy of being instilled in the younger generation.

Benjamin Franklin’s “The Way to Wealth”: Documenting Its Dissemination through Bibliographical Work


Civil War Biblicism and the Demise of the Confederacy

The Georgian newspaper The Macon Daily Telegraph and Confederate published a New Revelation in the bleak fall of 1864, when the doom of the Confederate States of America seemed to draw closer by the day. The revelation, a pamphlet of 12 pages, was an extraordinary piece of American Old Testamentism that recast the central narratives of the Hebrew Bible as chronicles about America: North America, “the birthplace of mankind,” was sanctified, or rather Canaanized, and became the geographical center of the biblical drama: “the river that went out to water the garden of Eden…was the Mississippi-Pison, the river compassing the land of Havilah, the Arkansas; Gihon, the river lining the boundary of Ethiopia, is the Ohio. Hidekel, the Missouri, and Euphrates, the Upper Mississippi.” The New Revelation wholly conflated the biblical and American landscapes, with “the Hebrew Canaan [identified as] the United States, Mexico and Central America.” “Joshua,” the revelation’s author, could even identify “the site of the present city of New York” as the place where Noah built his ark and made preparation for his voyage. Another crucial moment in the Amero-biblical drama that the revelation narrated took place 5,000 years after the deluge, when “a weather-beaten vessel is seen, laden with the first Virginia colony.” When it lands, the sons of Abel—the Europeans, according to Joshua’s account—face the sons of Cain—the Indians—as they “swap beads for whisky.” 

Civil War Biblicism and the Demise of the Confederacy


Teaching Bibliography and Research: Using Early American Imprints in an Online Graduate Class

The Charles Brockden Brown Electronic Archive and Scholarly Edition is currently preparing for its archive nearly 900 periodical texts, many of which were published anonymously or under a pseudonym. Our goal is to identify these texts, and make them available electronically in the archive. During the course of locating Charles Brockden Brown’s political pamphlets on the Louisiana Purchase (1803) and Jefferson’s Embargo (1807), I first came to use the four Archive of Americana collections of Early American Imprints. That initial encounter with Early American Imprints, Series II and its Supplement from the Library Company of Philadelphia (LCP) would lead me to incorporate its companions—Early American Imprints, Series I and its Supplement from LCP—into my online ENG 5009 Bibliography and Research class and to explore how all four series can complement the assignment on library research tools.

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Teaching Bibliography and Research: Using Early American Imprints in an Online Graduate Class


A "Doubtful and Dangerous Practice": The 1721 Boston Inoculation Controversy, and Uncovering African Medical Knowledge in Early American Newspapers

In 1721, residents of Boston began to fall ill with smallpox, in what would become the city’s sixth such epidemic since 1630.  At this time, neither physicians nor laypeople conceptualized disease in terms of discrete entities such as germs or viruses; instead, they held that illness originated in physical imbalances, often caused by unhealthy environmental conditions or dietary choices.  Additionally, many colonists believed that illness was a divine judgment upon people that could be healed through prayer and repentance.  Consequently, Boston city leaders ordered 26 free Africans to wash the streets in hopes of preventing smallpox from spreading.  Their efforts were unsuccessful, for the disease infected over half of the city’s population of 11,000, eventually killing over 800 citizens in just over a year. 

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The Muslim World in Early U.S. Texts

About a decade ago, I began researching representations of Islam in early national American literary texts; when someone would ask what the subject of my dissertation was, and I gave this answer, I often received responses along the lines of, “Was there any literature about Islam in the early U.S.?” 

Oil painting of Decatur Boarding the Tripolitan Gunboat
during the bombardment of Tripoli, 3 August 1804.
Source: Naval Historical Center, Department of the Navy, Washington Navy Yard

The Muslim World in Early U.S. Texts


Finding John McKinley: Fresh Discoveries about a Forgotten Supreme Court Justice

When I moved to Alabama in 1998 to take a faculty position with Auburn University’s Department of Political Science, I already knew a great deal about two of the nation’s most notable Supreme Court justices appointed from that state. John Archibald Campbell resigned from the Court at the outset of the Civil War only to return later as an attorney to argue several important cases before his former colleagues. Hugo Black, the first Supreme Court appointee of Franklin Roosevelt, spurred an expansion of the protections contained in the Bill of Rights against state and local government infringement. Upon arriving in Alabama, however, I was surprised to learn of a third justice from the state—a man named John McKinley—who was the first Alabamian to serve on the United States Supreme Court upon his appointment in 1837. McKinley intrigued me. For much of the next decade, I kept my eye out for material about him, but my own academic research and writing took me down a different path.

By early 2007, I had started to devote more time to McKinley, but quickly learned that this justice was forgotten in part because so little information was available. In all of the books and journal articles discussing McKinley that I could find, the cumulative record of his life amounted to approximately one hundred pages, and much contained in those sources was duplicative. I resigned myself to completing no more than a short article on McKinley’s life and legacy.

Finding John McKinley: Fresh Discoveries about a Forgotten Supreme Court Justice


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