Original articles by academic faculty, librarians and other researchers.


"Forever Bear In Mind:" Spreading the News of Lexington and Concord

Important figures in the distribution of information in Colonial America were the post riders who carried both mail and printed materials. Because many postmasters were also printers, they relied heavily on these horseback-riding carriers to deliver the mail as well as the labors of their presses.

The efforts of post riders often intersected with those of two other groups: expresses, who were couriers engaged to deliver urgent materials to another party as fast as possible, and the various committees of correspondence, the organized groups set up by local governments to exchange intelligence and defend colonial rights. Together, they created a vast information network within and between the thirteen American colonies. By using the Archive of Americana to examine the work of one Colonial postmaster and printer, we can see how this intricate web of communication extended from publisher to publisher.

Isaiah Thomas (1749-1831) often employed his post riders in the cause of American liberty. In his History of Printing, Thomas described how shortly after he removed his famous printing press—"Old Number One"—from Boston to Worcester in April 1775, "he was concerned, with others, in giving the alarm" about the Royal troop movement on Lexington and Concord during the night of April 18th. 1



This Headache Is Killing Me: The Bromo-Seltzer Poisonings of 1898

Isaac E. Emerson, the man who patented the formula for Bromo-Seltzer, was as well-known in the late-19th century as Bill Gates is today. Bromo-Seltzer was billed as a cure for exhaustion, headache, insomnia, brain fatigue, loss of appetite and other common complaints. Sold in distinctive little blue bottles, it became a household word through extensive newspaper advertising that extolled its virtues, often in poetic verse:

With nerves unstrung and heads that ache.
Wise women Bromo Seltzer take.

The day before Christmas 1898, a pasteboard box marked Tiffany & Co., addressed to Mr. Harry Cornish and wrapped in plain paper, arrived at the New York Knickerbocker Athletic Club where Mr. Cornish worked. Inside were a two-inch high, sterling candlestick-shaped bottle holder and a blue bottle of what appeared to be a trial-size sample of Bromo-Seltzer. The package bore no mark of the sender. Cornish took the box home and showed the gift to Mrs. Florence Rogers and her daughter Mrs. Kate Adams, who was his aunt. Mrs. Rogers thought it must have been sent by a bashful girl. Cornish left the present in his room and thought no more of it.

This Headache Is Killing Me: The Bromo-Seltzer Poisonings of 1898


"Countess" Ida von Claussen: Woman of Convictions

It is futile to attempt to become invisible if you are a beautiful titian-haired heiress standing 5 feet, 10 inches tall. You can't alter your Junoesque stature, so you defiantly raise your height even further by wearing three-inch heels and enormous plumed hats. You sweep into countless courtrooms, elegantly gowned, a white dog under your arm. Rather than running from the press, you actively summon them. Your impudent grin brazenly answers headlines that, with both awe and derision, report on your escapades for over three decades.

The world first came to know Ida Marie von Claussen-Raynor-Honan-Davis-Dona-Maybury in 1907 when, at the age of 32, she attempted to sue Theodore Roosevelt and the American Ambassador to Sweden for one million dollars. Her claim? The men broke her heart by refusing to allow her presentation at the court of her new personal friend, King Oscar II.



On the Trail of Crispus Attucks: Investigating a Victim of the Boston Massacre

If American history students can name any victim of the Boston Massacre, it is almost certainly Crispus Attucks. He became a symbol of African-American patriotism for the Abolitionists of the 1800s and for civil rights activists of the 1900s. Yet Attucks' name doesn't appear in the first newspaper reports about British soldiers shooting into a violent crowd on March 5, 1770. That's just one of the mysteries that students can explore by using the Archive of Americana to examine the Boston Massacre.

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In colonial Boston, some newspapers were published on Mondays and some on Thursdays. Because the shootings on King Street occurred on the evening of Monday, March 5, the first press reports didn't appear until Thursday, March 8. The Boston Chronicle stated that among the dead was "A Mollatto man named, Johnson."

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The same day's Boston News-Letter provided more information about this victim:

A Mollatto Man, named Johnson, who was born in Framingham, but lately belonging to New-Providence, and was here in order to go for North-Carolina, killed on the Spot, two Balls entering his Breast.

On the Trail of Crispus Attucks: Investigating a Victim of the Boston Massacre


Reading Between the Lines: Rediscovering the Home of a Founding Father

In 2004, the Pennsylvania home of Frederick Muhlenberg (1750-1801)—first and third Speaker of the U.S. House of Representatives—was saved from the wrecking ball by a grassroots effort. The Speaker's House, as it is known today, was built in 1763-64 and is located in the historic colonial village of Trappe, Montgomery County. Together with two acres of grounds, this landmark was saved by a non-profit organization bearing the house's name. Since its heroic success in rescuing the property, The Speaker's House has undertaken an intensive effort to research both Muhlenberg himself and the house's complex evolution over time. Using archival, architectural and archaeological evidence, the organization has sought to understand how the building looked and was used during Muhlenberg's occupancy.

Volunteer researchers have undertaken an intensive study of deeds, tax lists, census and probate records and Muhlenberg family papers, in particular the voluminous journals and correspondence of renowned Lutheran minister Henry Melchior Muhlenberg (1711-1787), Frederick's father and nearest neighbor. A vital part of the archival research effort was aided by the digitized newspapers available in America's Historical Newspapers. Articles found in the database have provided invaluable clues to the house's past.

The Speaker's House as it looks today.
The frame addition and mansard roof were added c. 1867.

Reading Between the Lines: Rediscovering the Home of a Founding Father


American Indians in Major League Baseball: Now and Then

Historically, the popular fascination with American Indian baseball players in the Major Leagues has contained an underlying strain of bigotry. Recently, however, sportswriters have been enthralled by the development toward stardom of three such baseball players—Kyle Lohse, Jacoby Ellsbury and Joba Chamberlain. And today researchers and fans can trace the development of American Indians in Major League Baseball from the game's early days to the present by using NewsBank's America's News and Readex's America's Historical Newspapers.

The first American Indian to play Major League Baseball in the 21st century was Kyle Lohse, a member of northern California's small Nomlaki Wintun tribe. In the first newspaper mention I found of Lohse—an October 22, 1994 article—he was throwing touchdown passes for the Warriors of Hamilton High School (Redding Record Searchlight, California). Lohse reached the Major Leagues as a pitcher for the Minnesota Twins in 2001. In 2008 he was an ace pitcher for the St. Louis Cardinals of the National League.

During the 2007 season, Jacoby Ellsbury (Navajo) and Joba Chamberlain (Winnebago) joined the powerhouse Boston Red Sox and New York Yankees, respectively, of the American League. They had met while still in the Minor Leagues and immediately developed a bond that extends beyond their shared American Indian heritage. Ellsbury and Chamberlain have stayed in touch since their first meeting.

Described as a cult hero who brings speed, defense and unbridled enthusiasm to the ball park everyday, Ellsbury was the first American Indian of Navajo descent to reach the Major Leagues. In the 2007 World Series he was a leading hitter and the centerfielder for the champion Boston Red Sox.

American Indians in Major League Baseball: Now and Then


Originalism in a Digital Age: An Inquiry into the Right to Bear Arms

The quest for original intent has dominated Second Amendment scholarship, a trend further solidified in the Supreme Court's recent gun case, District of Columbia v. Heller. In the majority opinion, Justice Scalia insisted that the "normal meaning" of the words of the Second Amendment must be used to understand the Framers' intent, not "secret or technical meanings that would not have been known to ordinary citizens in the founding generation."1 But how can scholars (and justices, for that matter) determine the normal meaning of words? How can we divine what the Founders meant when they recognized the right of the people to keep and bear arms?

The debate over the Second Amendment has largely revolved around whether the right to bear arms protects an individual right to self defense or a collective right to keep arms for service in a militia. To date, most scholarship has sampled select quotations from a relatively narrow set of sources to determine the meaning of key phrases like "bear arms." Readex has now made it possible to search the historical record in a systematic and comprehensive way. Indeed, digital archives with keyword search capabilities can help us understand the meaning of historical phrases with relative certainty.

Originalism in a Digital Age: An Inquiry into the Right to Bear Arms


Assessing the Map Trade in 18th-Century America

The consumer behavior of 18th-century Americans has been well-documented in regard to tastes in clothing and furniture, the social acts of dining and tea drinking, and pursuits such as book buying. Benjamin Franklin, for example, records how he purchased a copy of The Pilgrim's Progress as a young man, then later sold it to buy Burton's Historical Collections from one of Boston's numerous booksellers. Yet in comparison to the study of early Americans' literary purchases, few efforts have attempted to understand how Americans acquired cartographic products, or what choices the market offered. My research has focused on determining the composition of the map trade, the vendors involved and the availability of their products, including maps, charts, atlases and globes.

Trade with England and Western Europe supplied many of the manufactured goods that populated the colonial American economy. Among those goods were prints, books and maps that appeared in prodigious numbers in American marketplaces. Several types of sources record the inventory and sale of maps, charts, atlases and globes. Account books and correspondence between merchants and their customers can be fruitful, albeit labor-intensive, avenues of inquiry in manuscript repositories. The printed catalogues of booksellers, only a handful of which include cartographic products, also offer a narrow window on the market. Far more numerous than those research staples—and now far more accessible—are early American newspapers. Advertisements and notices from newspapers provide indispensable documentation of the map trade, and America's Historical Newspapers, part of the Readex Archive of Americana, greatly facilitates the task of locating that evidence.

Assessing the Map Trade in 18th-Century America


Cultural Conflict and the Battle of the Sexes in Hispanic American Newspapers

Among the various types of writing in early-20th century Hispanic American immigrant newspapers was a genre essential in forming and reinforcing the attitudes of Hispanic communities. It was the crónica, or chronicle, a short, weekly column that humorously and satirically commented on current topics and social habits. In Mexico and other Spanish-speaking countries, the crónica had already been cultivated extensively and had helped to define national identity over the course of the 19th century.

In America, however, the crónica came to serve purposes never imagined in Mexico or Spain. From Los Angeles to San Antonio and even up to Chicago, Mexican moralists assumed pseudonyms (in keeping with the tradition of the crónica) and, from this masked perspective, wrote scathing satirical commentaries in the first person. As witnesses to both American and Mexican culture, the cronistas were greatly influenced by popular jokes, anecdotes and speech, and in general, their columns were a mirror of the surrounding social environment.

Cronistas battled with religious fervor to protect Spanish language and Mexican culture against what they saw as Anglo Saxon immorality. This was done not from the bully pulpit but rather through sly humor and a burlesque of fictional characters.

Cultural Conflict and the Battle of the Sexes in Hispanic American Newspapers


Whitman in Wisconsin: Uncovering his Legacy with "Labor-Saving Machines"

No labor-saving machine,
Nor discovery have I made;
Nor will I be able to leave behind me any wealthy bequest to found a hospital or library,
Nor reminiscence of any deed of courage, for America,
Nor literary success, nor intellect—nor book for the book-shelf;
Only a few carols, vibrating through the air, I leave,
For comrades and lovers.

—Walt Whitman, "No Labor-Saving Machine," 1867.

In a rare moment of humility recorded in this poem, Walt Whitman was circumspect about his legacy. His lasting contribution to the world would be no "labor-saving machine," or act of philanthropy. Even Leaves of Grass, into which he had collected a lifetime of reflections and assertions about democracy, the body, the spirit, the physical world, seemed transient. Earlier Whitman had predicted a demand for "copious thousands of copies"1 of Leaves of Grass, but here sees no "literary success" as his lasting achievement. Whitman instead saw his legacy as a ripple in the zeitgeist, "a few carols vibrating through the air" to perhaps be tuned in later by likeminded souls.

Whitman in Wisconsin: Uncovering his Legacy with


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