From an earlier release of Joint Publications Research Service (JPRS) Reports, 1957-1994, we recently highlighted five reports concerning religion and atheism in the USSR in the 1960s. The September 2014 release of JPRS also includes translations from the Soviet Union on this same broad topic with particular attention paid to Islam.
The first four decades of the 19th century were a time of increased religious activity known as the Second Great Awakening. One of the most widely recognized religious activists of this time was William Miller (1782-1849) who lived in the border area between Vermont and New York State. As a young man in Poultney, Vermont, Miller was a confirmed and public Deist; however, as a result of his experience in the War of 1812, particularly in the Battle of Plattsburgh, where the significantly outnumbered Americans were victorious, Miller concluded this victory was the result of an interventionist deity.
The Connecticut Webster on Slavery
By Joshua Kendall, author of The Forgotten Founding Father: Noah Webster’s Obsession and the Creation of an American Culture
The pure-bred New Englander revered the Constitution. Though the eloquent statesman hated slavery, he sought to eradicate this evil without destroying the union. Division was anathema to him, as could perhaps be guessed from his ancestral name, Webster, which means “uniter” in Anglo-Saxon. And some three score and eight years before the outbreak of the Civil War, whose 150th anniversary we commemorated last spring, he advocated a moderate course designed to steer clear of bloodshed.…(read article)