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A biannual publication offering insights into the use of digital historical collections

Library Company of Philadelphia

Dirty Searching and Roundabout Paths: Using Afro-Americana Imprints, 1535-1922, in a Master's Level Seminar

Would you consider sealing your next envelope with a sticker that read: “Be not partakers in other men’s sins.” More pointedly if you received such a missive, by ripping the seal would you be endorsing or decrying the maxim? I’m not sure, myself. But I was glad to learn about...

Dismantling the Minstrel: A Pedagogical Approach

Introduction: Stains of Cork A buffoon is a figure who cannot succeed in his performance without “failing” in his role. In minstrelsy, many of the characters are buffoons whose failure elides the actor’s identity so that blacks are stereotyped as a race that cannot control their behavior and thus become...

“Be Not Partaker in the Sin”: The Language of Abstinence in 19th-Century Abolition and Temperance Texts

With deep roots in evangelism and a heavy focus on boycott, negative action, and righteous rejection as the means of social improvement, the temperance movement and abolitionist movement of the 19th century were undertaken with some of the same religious arguments. The collaboration between the two is widely known, but...

Confessing to Nothing: The Agency of Confession in Nat Turner and John E. Cook

On October 16, 1859, the white abolitionist John Brown and 21 followers attacked the Federal arsenal at Harpers Ferry, an event that secured Brown a place in the hall of iconic American personalities and which, paradoxically, obscured the men who sacrificed with him. Indeed, while volumes have been filled about...

Freedom Bound: The Sesquicentennial of the Emancipation Proclamation

In 2013, people across the United States will celebrate the sesquicentennial of the signing of the Emancipation Proclamation. As the country approached a third year of bloody civil war, President Abraham Lincoln issued what has become the most symbolic of mandates. Although limited in many ways, the Proclamation stands as...

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